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BEYOND TIME AND TIMBUKTU
A Film by Mohammed Kamara

TIMBUKTU: the fabled city of old; renowned site of an ancient civilization; the End of the World; a place that never was; a land of gold; a center of trade.

"Salt comes from the north and gold from the south," says an ancient West African proverb, "but the word of God and the treasures of wisdom are only to be found in Timbuktu."

To many in the Western world, Timbuktu is not a real place. The name itself represents a threat or curse from a distant land, beyond the reaches of civilization, where people are sent to be permanently discarded. The popular saying, "I'll knock you clear to Timbuktu," demonstrates how many Americans envision Timbuktu. Beyond this use of the word, little is known, and, if asked, many would likely claim that Timbuktu never existed at all.

The image of Timbuktu as mysterious or mythical has also survived in other Western countries: a survey among 150 young Britons in 2006 found that 34% did not believe the town existed, while the other 66% considered it "a mythical place."

Beyond Time and Timbuktu is a feature documentary film that juxtaposes both popular American views about the legendary city of Timbuktu with actual historical and cultural footage of the 1200 year-old city, located in Mali, West Africa. My objective is to salvage, restore and otherwise preserve on film some of Timbuktu's past and present, while positing its prospects for the future.

Settlements in Timbuktu began around 1100 A.D. upon the discovery of a plentiful oasis along gullies of the Niger River valley in the middle of the Sahara desert; this was a blessing in disguise for the Trans-Saharan caravan traders, moving toward the coast. They rested as well as watered their camels in Timbuktu. In the Middle Ages, Timbuktu grew and became the foremost economic and cultural capital of West Africa: a waypoint for robust dealings in grain, gold, salt, and slaves. Timbuktu's lucrative trade fueled Mali's empires as well as a rich ethnic blend of African and Mediterranean people.

The city reached its grandeur in the 15th century as an intellectual and spiritual epicenter of the Islamic world. Architects, clerics, scholars and students from universities in North Africa, Egypt and Saudi Arabia came to Timbuktu. Others came in search of opportunities. An educational system was developed, and intellectual ferment with mosques, schools, and libraries erected that housed vast collections of West African relics and Islamic texts. Timbuktu's llterary output was enormous, and it included works covering the history of Africa and southern Europe, religion, mathematics, medicine and law. There were manuscripts detailing the movement of the stars, possible cures for malaria and remedies for menstrual pain.

In 1591, a Moroccan army sacked Timbuktu's center of learning, setting ablaze hundreds of thousands of books and historical documents, and carrying off others. Schools, libraries and mosques went up in smoke. The splendor of Timbuktu tumbled into chaos: local thugs seized control of the trade routes; raids, attacks, looting and pillaging ensued; canals, oases and waterholes along the caravan routes dried up; camels and donkeys toppled over from dehydration; way signs and landmarks were obliterated; anarchy reigned. And yet, somehow Timbuktu has endured.

Fire, theft, and termites took a toll; yet 700,000 books have survived. Most of the volumes date from the 12th century. About half of the surviving works--some illuminated in gold and crimson, others illustrated with maps--are still intact. The growing sense that the manuscripts are tangible proof of West Africa's sophisticated literary history inspired me to pursue this project. My hope is that the film, Beyond Time and Timbuktu, will help to increase knowledge and interests in the rich cultural and religious history of Timbuktu, as well as to create a dialogue with viewers regarding their own cultural histories.

Majority of the research and interviews have been conducted, and some of the archival footage, texts and music we intend to use have been collected. What is presently missing from the film, of course, is Timbuktu itself. In order to complete the whole picture, I need to travel to Mali to capture modern-day footage of Timbuktu and its surroundings. Your contributions or donations will be appreciated as well as acknowledged in the final film. Call 713-527-0470, or email tdp@talkingdrumproductions.com. Thank You!!!

The 8-minute video sample you are about to watch consists of original interviews juxtaposed with archival material and it demonstrates the great disparity between western-held notions of Timbuktu versus the actual place, itself. The video trailer also shows the over-all effect that the finished film might employ. This trailer is intended for educational use only and any commercial use of any part or in whole is an infringement of Copy Rights. Watch Video Now...

koranic text top half small-web

Courtesy of National Geographic


During the Middle Ages, many families in Timbuktu preserve old tomes. Imam Mohammed El Mawlud was one of many scholars, scribes, and saints in Timbuktu who both bought and created handwritten texts. This book on religion is one of 9,000 held by descendants of Mohammed El Mawlud.

 

 

Some of the works are written in Arabic and
others written in ancient West African calligraphy.

 
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